He also criticised those who said that the attacks were "an attack on us all" by stating that the attacks were only "an attack on U.S. imperialism".
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Example of empires that have been described in this way are the British Empire and the United States of America based on some of its foreign affairs history (see American Empire).
Motohiko Izawa has slammed a number of modern historians like Fujiwara for putting ideology ahead of truth in their belief that the North Korean side was just and that American imperialism and the South Koreans were the villains.
In 1973, he served the Organisation lutte du peuple which is a nationalist revolutionary split of the far-right movement Ordre Nouveau and which is defending the nationalist movements of the Third World, particularly the Arabic states opposite to the Zionism and to the American imperialism.
The title is a pun on The Black Man's Burden, an expression which refers to black slavery, used as the title of a book by E. D. Morel (1920) in response to the poem, "The White Man's Burden" (1899) by Rudyard Kipling, which refers to (and champions) American imperialism (including its history of slavery).
While in prison, he gave an interview saying that his devotion to the Nationalist Party and Puerto Rican independence went back to 1932, when he had heard Pedro Albizu Campos give a speech about American imperialism and the outrage of American doctor Cornelius P. Rhoads writing about killing Puerto Ricans in experiments.