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It was claimed by William Prynne that the new declaration was written by Charles' new Archbishop of Canterbury, William Laud, but Laud denied this and there is only evidence that he supported and facilitated the reissue.
Lynde pursued his attacks on the Catholics in Via Devia, the Byway leading the Weak into unstable and dangerous Paths of Popish Error, London, 1630, and in reply to Floyd wrote A Case for the Spectacles, which William Laud refused to license (on the ground, according to William Prynne's Canterburies Doome, that Lynde was a layman); the work was not published in Lynde's lifetime.
This book, together with his insistence on points of ritual in his cathedral church and his friendship with William Laud, exposed Cosin to the hostility of the Puritans; and the book was criticised by William Prynne and Henry Burton.
In England, for example, various pamphleteers attacking the religious views of the Anglican episcopacy under William Laud, the Archbishop of Canterbury, had their ears cut off for those writings: in 1630 Dr. Alexander Leighton and in 1637 still other Puritans, John Bastwick, Henry Burton and William Prynne.
He was also apparently at this time much mixed up in the tortuous negotiations with the papacy which were conducted through Gregorio Panzani; at the same time Montagu was asking license for his son to visit Rome, and the matter became in the hands of William Prynne a plausible accusation of romanising.
William Prynne in his Canterburie's Doome attacked Brooke as a disciple of William Laud, and stated that in 1630 Brooke was engaged on Arminian treatise on predestination.