Later General Baptists such as John Griffith, Samuel Loveday, and Thomas Grantham defended a Reformed Arminian theology that reflected more the Arminianism of Arminius than that of the later Remonstrants or the English Arminianism of Arminian Puritans like John Goodwin or Anglican Arminians such as Jeremy Taylor and Henry Hammond.
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While Wesley freely made use of the term "Arminian," he did not self-consciously root his soteriology in the theology of Arminius but was highly influenced by 17th-century English Arminianism and thinkers such as John Goodwin, Jeremy Taylor and Henry Hammond of the Anglican "Holy Living" school, and the Remonstrant Hugo Grotius.
The General Baptists follow Arminian theology, in that the work of Christ was for all, but not everyone believes and benefits from it.
The governmental view of the atonement (also known as the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ and has been traditionally taught in Arminian circles that draw primarily from the works of Hugo Grotius.
Hammond was a pioneer Anglican theologian, much influenced by Richard Hooker and Lancelot Andrewes, but also by Arminianism in the form it took in Hugo Grotius, whom he defended in his writings.
Frequently he denied many of the central tenets common to all Protestant traditions including Reformed, Lutheranism, Calvinism and Arminianism.
Charles believed in a sacramental version of the Church of England, called High Anglicanism, with a theology based upon Arminianism, a belief shared by his main political advisor, Archbishop William Laud.
Finch was then held in his seat by Denzil Holles and Benjamin Valentine while resolutions against Arminianism and illegal exactions were read and declared carried.