Of his numerous manuscripts which contained glosses to the Talmud, Midrash, Shulkan 'Aruk, and explanatory notes to his father's works, a commentary on the introduction to the Tikkune Zohar (Vilna, 1867), a commentary on Psalms I-C באר אברהם (Warsaw, 1887), Sa'arat Eliyahu, exegetical notes and biographical data about his father (Jerusalem, 1889), and Targum Abraham, notes on Targum Onkelos (Jerusalem, 1896), have been published.
Extracts were made from the chronicle by the author of the Midrash Wayosha; and it was one of the sources of the Shemot Rabbah; it was likewise cited in the Aruk, by Ibn Ezra (who rejects it as apocryphal) on Ex. ii.
He also left in manuscript Akeret ha-Bayit (The Barren One of the House; compare Psalms cxiii. 9), a commentary on another division of the Shulḥan Aruk; namely, Ḥoshen Mishpaṭ.
Midrash Tehillim (Hebrew: מדרש תהלים) or Midrash to Psalms is a haggadic midrash known since the 11th century, when it was quoted by Nathan of Rome in his Aruk (s.v. סחר), by R. Isaac ben Judah ibn Ghayyat in his Halakot (1b), and by Rashi in his commentary on I Sam. xvii.
Aside from the Aruk of Tzemach ben Paltzoi (Ẓemaḥ b. Palṭoi), which he utilized (it should be stated, however, that Rapoport and Geiger deny this), he used a very large number of additional works.