These chapters helped the writers of the Gospels understand Jesus’ suffering, death and resurrection, which they quoted as they wrote of Jesus’ final days.
In 1857 he undertook with other scholars a Theologisch-homiletisches Bibelwerk, to which he contributed commentaries on the first four books of the Pentateuch, Haggai, Zechariah, Malachi, Matthew, Mark, Revelation.
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Readings from the Old Testament are also increased, with the Books of Genesis, Proverbs and Isaiah being read through almost in their entirety at the Sixth Hour and Vespers (during Cheesefare Week, the readings at these services are taken from Joel and Zechariah, while during Holy Week they are from Exodus, Ezekiel and Job).
He wrote the following commentaries: on the Pentateuch (Venice, 1567); on Canticles and Ecclesiastes, that on the latter being dedicated to King Henry II of France; on the Psalms (1586); "Mishpaṭ Ẓedeḳ," on Job (ib. 1589); on the books of Jonah, Habakkuk, and Zechariah, published with David ibn Hin's "Likkute Shoshannim" (Amsterdam, 1724).
According to Zechariah 1:7-16, "On the 24th day of the 11th month, which is the month of Shevat, in the second year of the reign of Darius, the word of God came to Zachariah the son of Berechiah the son of Ido the prophet, saying: '...I will return to Jerusalem in mercy, my house will be built within her" This was two years before the completion of the Second Temple on the 3rd of Adar, 515 BCE.