After consulting with this senior Carthusian figure and future saint, Adam joined Hugh's old priory at Witham, Somerset.
Ahrensbök Charterhouse (Kartause Ahrensbök) was a former Carthusian monastery, or charterhouse, in Ahrensbök in Holstein, Germany.
When he was thirty years old, he resigned from this position to become a Carthusian monk at Portes.
By 1425, the renowned Magaravank – originally the Coptic monastery of Saint Makarios near Halevga (Pentadhaktylos region) – came under Armenian possession, as did sometime before 1504 the Benedictine/Carthusian nunnery of Notre Dame de Tyre or Tortosa (Sourp Asdvadzadzin) in walled Nicosia; many of its nuns had been of Armenian origin (such as princess Fimie, daughter of the Armenian King Hayton II).
There are paintings of several Carthusian martyrs including the Englishmen Blessed William Exmew, Blessed Thomas Johnson, Blessed Richard Bere, and Blessed Thomas Green.
The Chartreuse Notre-Dame des Prés was a Carthusian monastery (Charterhouse) in northern France, at Montreuil, in the Diocese of Arras, now Pas-de-Calais.
He died in office and was buried in Rome in the Carthusian Church of Santa Maria degli Angeli.
Heinrich von Dissen (born 18 October 1415, at Osnabrück in Westphalia; died at Cologne, 26 November 1484) was a German Carthusian theologian and writer.
In March 1399 Hinckley was removed from the control of Lyre Abbey and granted to the Carthusian monks of Mount Grace Priory in North Yorkshire, for the duration of the wars.
Ilmbach Charterhouse (Kloster or Kartause Ilmbach) is a former Carthusian monastery, or charterhouse, in Prichsenstadt in Bavaria, Germany.
She also took an interest in religion and in the order of the Carmelites; she benefited the Carmelite convent of Varberg, founded by her father, and supported the foundation of the first convent of the Carthusian Order in Sweden, the Carthusian convent of Mariefred (1493).
It is an intimate portrayal of the everyday lives of Carthusian monks of the Grande Chartreuse, a monastery high in the French Alps (Chartreuse Mountains).
Several other Carthusian monasteries have taken inspiration from the restoration of La Valsainte for work on their own churches, notably the Montalegre Charterhouse near Barcelona.
The former Schloss Hain in Düsseldorf-Unterrath was established under the name of Kartause Maria Hain (Maria Hain Charterhouse) as a Carthusian monastery in 1869, where despite the threats of the Kulturkampf in the 1880s and of World War II, it survived until 1964, when the site was required for the expansion of Düsseldorf Airport and the monks were forced to leave.
The priory was in the hands of the King in 1337, 1344, and 1346 on account of the wars with France, and in 1421 it was granted to the Carthusian priory of Mount Grace.
From 1880 until 1887, Mjeda studied literature at the Carthusian monastery of Porta Coeli, in Valencia, Spain, rhetoric, Latin and Italian in Croatia at a Jesuit institution, at the Gregorian University in Rome, and at another Gregorian college in Chieri, Italy.
The Carthusian Order had its origin in the 11th century at La Grande Chartreuse in the Alps; Carthusian houses were small, and limited in number.
It was established as a devotion with prayers already formulated and special exercises, found in the writings of Lanspergius (d. 1539) of the Carthusians of Cologne; the Louis of Blois (Blosius, 1566), a Benedictine and Abbot of Liessies in Hainaut, John of Avila (d. 1569) and St. Francis de Sales, the latter belonging to the seventeenth century.
He was hostile to the Protestant Reformation, and is said to have suffered from Thomas Cromwell's antipathy; but his name appears in important state trials of the period: in that of the Carthusian monks and John Fisher (1535), of Weston, Norris, Lord Rochford, and Anne Boleyn (May 1536), and Sir Geoffrey Pole, Sir Edward Neville, and Sir Nicholas Carew (1538–9).
Other abridgments, not by Bower, were made about the same time, one about 1450 (perhaps by Patrick Russell, a Carthusian monk of Perth), also preserved in the Advocates' library (MS. 35. 6. 7) and another in 1461 by an unknown writer, preserved in the same collection (MS. 35. 5. 2).