Duns Scotus - one of the most important philosopher-theologians of the High Middle Ages (died 1308)
8 November - Duns Scotus, one of the most important philosopher-theologians of the High Middle Ages (born c.1266)
However, supportive arguments by William of Ware and Duns Scotus, Franciscans, and general belief among Catholics made the doctrine more acceptable, so that the Council of Basel supported it in the 15th century, but the Council of Trent sidestepped the question.
Duns Scotus (c. 1265 – 1308), Blessed, Franciscan friar, theologian and philosopher, nicknamed Doctor Subtilis
He earned his PhD from Yale in 1955 concentrating on medieval studies, delivering a dissertation on Franciscan theologian John Duns Scotus.
The philosopher John Duns Scotus (1266-1308) was reportedly, upon the reopening of his tomb, found outside his coffin with his hands torn and bloody after attempting to escape.
The great philosophers and theologians of the West were divided on the subject: the Dominican St. Thomas Aquinas siding with those who declined to defend the doctrine definitively and Blessed Duns Scotus attacked for his novel philosophical definition founded in Christological theology.
Duns Scotus | Duns | Duns Tew | Johannes Scotus Eriugena | Aaron Scotus | The former ''Duns Scotus College'', once a Franciscan | Scotus | John Scotus | Clement Scotus II | Clement Scotus I |
Duns Scotus (1300) and Durandus of Saint-Pourçain (1320) admit the term Filius adoptivus in a qualified sense.
To his visit to Oxford were due also the engraved portraits of Samuel Butler, Charles I, Geoffrey Chaucer, Duns Scotus, John Hevelius, Ben Jonson, and others.
Philip Faber (Fabri) (1564, Spinata di Brisighella, Faenza – Padua, 28 August, 1630) was an Italian Franciscan theologian, philosopher and noted commentator on Duns Scotus.
In search of the origins and motives of the splitting of metaphysics in the 17th and 18th century into a metaphysica generalis and metaphysica specialis, conceived for the first time by Francis of Marchia at the beginning of the 14th century, this project enquires into the relationship between the first object of the human intellect and the proper object of metaphysics as they present themselves in conceptions of metaphysics after the time of Duns Scotus.