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He joined the Society of Jesus in 1646, and while studying theology at the Catholic University of Leuven he attended the 'Chinese lectures' given by Martino Martini an Italian Jesuit missionary, then visiting the University of Leuven.
He was born in 1763 to James FitzGerald and Mary Fitzgerald (née Knarsborough) in High Street, Kilkenny City, he went to school in the Church of Ireland run Kilkenny College and at the age of 16 went to study in the University of Louvain becoming a Dominican friar.
After studying philosophy and theology at the Catholic University of Leuven, he entered the Benedictine Abbey of Affligem in 1609, took solemn vows on 14 May 1611, and was ordained priest in 1613.
Dermod O'Hurley of Limerick, a distinguished student of the university of Louvain in the Duchy of Brabant and professor at Reims in France, was appointed in 1581 by pope Gregory XIII.
A humanist and an open mind, Góis followed courses at the Universities of Padua and Leuven, wrote on various topics, like the condition of the Sami people (Lapps), and translated some classic works – among them, Cicero’s Cato maior de senectute – into Portuguese.
After repeated requests from the municipal government, from the Duke of Brabant and from Philip the Good, the university received permission to grant theological degrees from Pope Eugene IV on 7 March 1432.
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Baius’ work was condemned by the theological faculties in Salamanca (1565) and Alcalá (1567), and 97 of his theses were thereafter condemned by Pope Pius V in the bull Ex omnibus afflictionibus on 1 October 1567.
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Jansenius’ work was attacked by the Societas Jesu in particular, but it had other opponents as well, such as the Protestant theologian Gisbertus Voetius.
After completing his course of humanities at Mons, he studied philosophy at the Catholic University of Leuven and theology at University of Douai, in a seminary founded by the bishop of Cambrai in connection with the faculty of theology.
As a professor in the Faculty of Law at the University of Louvain, Mudaeus introduced the Erasmian method of research into a field that had been dominated exclusively by tradition; among his pupils were François Baudouin, Jacob Reyvaert (Raevardus), and Matthew Wesenbeck.
After receiving his preliminary education at 's-Hertogenbosch he entered the University of Louvain, where he devoted himself to the study of the ancient classics and obtained the degree of doctor of philosophy.
In 1547 he was enrolled at the University of Leuven, and by 1550 he was in the court of Charles V, where he was listed as tenor in the chapel choir.
(1522–1566) was a Belgian theologian at the University of Louvain.
He studied philosophy and law at the University of Louvain, where he received his degree in law on 17 December 1772.
He completed his studies at the Instituto Nacional and then attended the University of Louvain, where he graduated with a doctorate in Political Science.
He became a Jesuit missionary and was assigned duties in Europe while still a student at Seville and Leuven.
With the more aggressive religious policies of the English Reformation following the accession of Edward VI in 1547, he left England in 1550 to pursue his studies at the University of Louvain.
Repairing to the University of Louvain, he was promoted to the degree of DD on 23 June or October 1575, on which occasion his fellow-countryman, Peter Lombard, who that year was "primus in schola artium", wrote "Carmen Heroicum in Doctoratum Nicolai Quemerfordi".
Abbot Gerard van Goetsenhoven (1414–34) had much to do with the establishment of the Catholic University of Leuven, and was also delegated by John IV, Duke of Brabant to transact state affairs with the King of England and the Duke of Burgundy.
It is the symbol of the Catholic University of Leuven, in whose seal it is enclosed in a vesica piscis shape whose margin bears the text "Universitas catholica Lovaniensis. Sedes sapientiae" (Latin for Catholic University of Leuven. Seat of Wisdom).
It is home to the Faculty of Humanities which will later be joined by the Faculty of Theology and the Faculty of Law.
Harding persuaded him to resume his studies, and Dorman accordingly went to the Catholic University of Leuven and devoted himself to the study of theology.
His parents sent him to the English college at the University of Leuven.