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The most absolute proscription is of images of God in Islam, followed by depictions of Muhammad, and then Islamic prophets and the relatives of Muhammad, but the depiction of all humans and animals is discouraged in the hadith and by the long tradition of Islamic authorities, especially Sunni ones.
Religious innovation means inventing a new way of worshipping God that was not originally included in the message revealed to and propagated by Prophet Muhammad, and that opposes established forms.
According to the teachings of Islam, God, in the Quran, used the word mosque when referring to the sites established by ʾIbrāhīm (Abraham) and his progeny as houses of worship to God centuries before the revelation of the Quran.
In Islam, the Bible is held to reflect true unfolding revelation from God; but revelation which had been corrupted or distorted (in Arabic: tahrif); which necessitated the giving of the Qur'an to the Islamic prophet, Muhammad, to correct this deviation.
Both the Ash'aris and Maturidis follow occasionalism, a philosophy which refutes the basis for causality, as David Hume did in Europe many centuries later, but also proves the existence and nature of the Islamic belief of the tawhid (oneness of God) through formal logic.
As God alone is considered to be the ultimate source of all true purification and guidance in Islam, all holiness is his alone too.