In one of her early speeches, de Forest explained, "Zonta stands for the highest standards in the business and professional world ... seeks cooperation rather than competition and considers the Golden Rule not only good ethics but good business."
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Many muslim theologians see the Golden Rule implicit in some verses of the Qur'an and in the Hadith.
Members are frequently reminded to follow the laws of God, particularly the Ten Commandments (Exodus 20) and the Christian Golden Rule (Luke 6:31); the laws of the government or society where they belong, and observe the highest morale by denouncing all forms of vices and by propagating virtues.
Taking a lead from Pythagoras's Golden Rule of doing to others as would be done to oneself, a shift was made away from asserting human dominance over nature and in turn led to the notion that humans have no rights to nature as it is common to all creatures.
Peter Corning suggests that, "Kant's objection to the Golden Rule is especially suspect because the categorical imperative (CI) sounds a lot like a paraphrase, or perhaps a close cousin, of the same fundamental idea. In effect, it says that you should act toward others in ways that you would want everyone else to act toward others, yourself included (presumably). Calling it a universal law does not materially improve on the basic concept.".
Alford takes as his starting point the golden rule that the pharaoh had to be buried in the earth, i.e. at ground level or below, and this leads him to conclude that Khufu was interred in an ingeniously concealed cave whose entrance is today sealed up in the so-called Well Shaft adjacent to a known cave called the Grotto.
Dandekar has received several awards, including the J. C. Penney Education Golden Rule award, the 2003 Pillar of the Community award from Waypoint, recognition as a 2004 Flemming Institute Fellow and recognition by the Elliott School of International Affairs' Global Economic Conference.