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Karomama was a daughter of the High Priest of Amun Nimlot C and the Lady Tentsepeh C. Her paternal grandparents were Pharaoh Osorkon II and Queen Djedmutesankh.
A statue of the Nile-god - now in the British Museum (BM 8) - was dedicated by the High Priest of Amun Shoshenk, and he lists his parents as Osorkon I and Maatkare.
Osorkon feared the serious challenge posed by Harsiese's kingship to his authority but, when Harsiese conveniently died in 860 BC, Osorkon II ensured that this problem would not recur by appointing his own son Nimlot C as the next High Priest of Amun at Thebes.
It marks a final waning of the power of the centralised monarchy, with Ramesses XI still nominally pharaoh, but with Herihor as High Priest of Amun in Thebes and Smendes in Tanis ruling respectively Upper and Lower Egypt.
King Hedjkheperre Setepenamun Harsiese or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period in Egypt, to be both a "High Priest of Amun" and the son of the High Priest of Amun Shoshenq C.
In a mid-January 2007 issue of the Egyptian weekly Al-Ahram, however, Egyptian antiquity officials announced that a recently discovered and well preserved quartz stela belonging to the High Priest of Amun Bakenkhunsu was explicitly dated to Year 4 of Setnakhte's reign.
Kenneth Kitchen, in his latest 1996 edition of '’The Third Intermediate Period in Egypt (c.1100–650 BC)’', maintains that Shoshenq II was the High Priest of Amun Shoshenq C, son of Osorkon I and Queen Maatkare, who was appointed as the junior coregent to the throne but predeceased his father.
One of the most important of these people was the High Priest of Amun Shoshenq C, son of Osorkon I, who served in office during his father's reign at Thebes.
He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research.