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Jesuit missionaries and Spanish settlers, granted encomiendas in the area, gradually occupied Queilén.
The English name is a translation of the original French name given it by Jesuit missionaries in honor of their founder St. Ignatius of Loyola.
The town of Bácum is one of the eight historical Spanish mission towns of the Yaqui Indians, founded in 1617 by the Jesuit missionaries Andrés Pérez de Ribas and Tomás Basilio.
In 1635, upon the requests of the Jesuit missionaries and Bishop Fray Pedro of Cebu, the Spanish governor of the Philippines Juan Cerezo de Salamanca (1633–1635) approved the building of a stone fort in defense against pirates and raiders of the sultans of Mindanao and Jolo.
Between 1688 and 1695, during his second term as superior of the Outaouais mission, Nouvel intervened in the conflict between the Jesuit missionaries and Antoine Laumet de La Mothe, sieur de Cadillac over raids on Native American warriors and trafficking of Eau de vie.
When the Kangxi Emperor entrusted the Jesuit missionaries with the cartographical survey of his empire, the provinces of Henan, Zhejiang, and Fujian, and the Island of Formosa, fell to the lot of Mailla along with Jean-Baptiste Régis and Roman Hinderer.
In 1703, French Jesuit missionaries established a mission with the goal of converting the Illini Native Americans to Catholicism.
The modern settling of Misiones began with the arrival of Jesuit missionaries to the region in the 17th century and the subsequent establishment of several reductions whose purpose was to both civilize and catechize the indigenous Guaraní peoples.
He achieved fame throughout the country for being the first of the daimyo to convert to Christianity following the arrival of the Jesuit missionaries in the mid-16th century.
Discovered in 1748 by Jesuit missionaries José Cardiel and Thomas Falkner, they originally named the waterway San José; its eventual name originated from the Araucanian Kem Kem ("gully").
Originally written in French, Latin, and Italian, The Jesuit Relations were reports from Jesuit missionaries in the field that were sent to their superiors to update them as to the missionaries’ progress in the conversion of various Native American tribes.