His successor Vologases III reigns until 147 AD, suppressing brief rebellions as he battles against the Kushan and Alani.
Outside Chaki Wardak there are many ancient Buddhist remains, including a fortified monastery and six stupas, one of which contained a bronze vase with a Kharoshthi inscription that held 61 Kushan coins, which is now in the British Museum's collection.
Peshawar(Purushapur), North West Frontier Province: Capital of Kanishka, the Kushan ruler and the site of the tallest stupa in Jambudvipa.
'The early Kushan kings: new evidence for chronology – Evidence from the Rabatak inscription of Kanishka I', in M. Alram and D.E. Klimburg-Salter (eds) Coins, Art and Chronology, Essays on the pre-Islamic History of the Indo-Iranian Borderlands, Vienna 1999, pp.
Kanheri was a University center by the time the area was under the rule of the Maurayan and Kushan empires.
The Kanishka casket or "Kanishka reliquary", is a Buddhist reliquary made in gilded copper, and dated to the first year of the reign of the Kushan emperor Kanishka, in 127 CE.
Kharohostes' coinage bear a dynastic mark (a circle within three pellets), which is rather similar, although not identical, with the dynastic mark of the Kushan ruler Kujula Kadphises (three pellets joined together), which has led to suggestions that they may have been contemporary rulers.
The name "Κοζουλο" was also used by the first Kushan ruler Kujula Kadphises (Greek: Κοζουλου Καδφιζου, Kozoulou Kadphizou or Κοζολα Καδαφες, Kozola Kadaphes), which may suggest some family connection.
The Pratyutpanna Samādhi Sūtra was first translated into Chinese by the Kushan Buddhist monk Lokaksema in 179 CE, at the Han capital of Luoyang.
The first Kushan emperor Kujula Kadphises ostensibly associated himself with Hermaeus on his coins, suggesting that he may have been one of his descendants by alliance, or at least wanted to claim his legacy.
His rule is recorded as far south as Sanchi, where several inscriptions in his name have been found, dated to the year 22 (The Sanchi inscription of "Vaskushana"-i.e. Vasishka Kushana) and year 28 (The Sanchi inscription of Vasaska-i.e. Vasishka) of a Kushan era (widely thought to be the second century of the Kanishka era).