This Sila is worshipped, along with or independent of Sila (murthi) or Saligrama Sila, in some parts of the country (among Vaishnavites of Saurashtra, Bengal and Maharashtra; the Madhva sect in Karnataka), particularly in the Vaishnava tradition.
In essence, the philosophy of Achintya bheda abheda, or "inconceivable oneness and difference", avoids the extremes of Shankara's monistic Advaita vedanta and Madhva's pure dualism (Dvaita) by interpreting the material and spiritual potencies of the Supreme Person (Bhagavan) as being simultaneously one and different with Him.
Sri Vadiraja swamy later installed an idol of Sri Madhvacharya there, which is now a temple and where he is worshipped by devotees till date.
•
The importance of Pajaka kshetra is also narrated in a small biographical poem called "Sampradaya Paddhati", whose author is Sri Madhvacharya's direct deciple Sri Hrushikesha, the mula yati of Sri Palimaru Mata.
•
Sri Vadiraja swamy of the Sode Mata in his "Tirtha prabandha" explains Pajaka Kshetra as a very holy place, because it was here Sri Mukyaprana was born as Sri Madhvacharya and hence it has to be visited all wise men.
Nairs and Bunts of Kerala and Tulu Nadu who claim Kshatriya descent from the nagas as well as Namputhiri and Tuluva Brahmins(Hindu philosophers Adi Shankara and Madhvacharya belonging to these communities) trace their origins to this place.
Some major Achrayas who belong to Kanva Shakha are Sureshvaracharya(Mandana Mishra) who was disciple of Shankaracharya and Madhvacharya founder of Dwaita Siddahanta , great Dattareya avatar of Akkalkot Swami Samarth was born in Kanva Shakha.
In the prakara (enclosure) of the temple, there are small shrines containing the figures of Yoganarasimha, Sugriva, Kalinga, Mardhana, Ramanujacharya, Madhvacharya, Vedanta Desika, and some alwars.