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However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
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The church's view of the Godhead breaks with Nicene Creed tradition and believes it returns to the teachings taught by Jesus.
The doctrinal acts are as follows: after reaffirming the Niceno-Constantinopolitan Creed (third session), the decree was passed (fourth session) confirming that the deuterocanonical books were on a par with the other books of the canon (against Luther's placement of these books in the Apocrypha of his edition) and coordinating church tradition with the Scriptures as a rule of faith.
The encyclical explicitly denounces the Filioque clause added by Rome to the Nicene Creed as a heresy, censures the papacy for missionizing among Eastern Orthodox Christians, and repudiates Ultramontanism (papal supremacy).
In 354-5 AD he acted together with Acacius of Caesarea to depose the bishop of Jerusalem, Maximus, who supported the Nicene Creed, and replaced him with Cyril, who they thought was also an Arian.
In Mass settings of the Baroque, Classical and Romantic period the Credo line is usually set for whole choir, such as in the Symbolum Nicenum (Nicene Creed) of Bach's Mass in B minor, where the composer uses plainchant as the theme for a fugue, in the later Masses of Haydn, and the Missa Solemnis of Beethoven.
From 1587 to 1590 he was court painter to Guglielmo Gonzaga's brother-in-law Archduke Charles II of Austria (1564–90), in Seckau and Graz, where he painted the altarpiece Symbolum apostolorum (1588; Graz, Alte Gallery), showing the creation of Eve surrounded by depictions of articles of the Nicene Creed.