Belcastro, considered by some authorities to be the ancient Chonia, had bishops from 1122; noted was Jacopo di Giacomelli (1542), present at the Council of Trent.
The construction of the Archiginnasio was commissioned by Pope Pius IV through the papal legates Charles Borromeo and Pier Donato Cesi during the years of the Council of Trent, who then entrusted the project to Antonio Morandi (known as il Terribilia), who finished the construction between 1562 and 1563.
He became a clerical member of the Military Order of St. James, and accompanied the Bishop of Segovia to the Council of Trent (1562) where he won great distinction.
The 1962 Missal published by Pope John XXIII was the last typical edition of the Tridentine rite, which has now come to be formally recognized by Pope Benedict XVI as an extraordinary form of the Roman Rite.
Much more than the Second Council of Nicaea (787) the Council fathers of Trent stressed the pedagogical purpose of Christian images.
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During the pontificate of Pope Paul III, the Council fathers met for the first eight sessions in Trento (1545–47), and for the ninth to eleventh sessions in Bologna (1547).
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Pope Paul III (1534–49), seeing that the Protestant Reformation was no longer confined to a few preachers, but had won over various princes, particularly in Germany, to its ideas, desired a council.
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The doctrinal acts are as follows: after reaffirming the Niceno-Constantinopolitan Creed (third session), the decree was passed (fourth session) confirming that the deuterocanonical books were on a par with the other books of the canon (against Luther's placement of these books in the Apocrypha of his edition) and coordinating church tradition with the Scriptures as a rule of faith.
Domenico Bollani participated in the final stages of the Council of Trent, and he was ready to implement the consequent reform in his diocese.
Giovanni (John) Bellarini (1552 – 1630) was an Italian Roman Catholic theologian who wrote influential commentaries on the Council of Trent.
He was appointed Bishop of Clermont in 1529; later he took part in the last sessions of the Council of Trent.
Joseph Mendham bequeathed manuscripts concerned with the Council of Trent to the Bodleian Library.
Since he began his career during a time when Spanish churches were adopting the Roman liturgy as prescribed by the Council of Trent, his music reveals an attempt to reconcile Spanish polyphonic traditions of the sixteenth century with Tridentine preferences for clarity of text and brevity of statement.
The term major orders or greater orders was for some centuries applied in the Roman Catholic Church to distinguish what the Council of Trent also called holy orders from what at that time were termed "minor orders" or "lesser orders".
Melchior Lussy (1529–1606) was a Swiss Catholic statesman who represented the Catholic cantons of Switzerland in the Council of Trent.
The third and closing sessions of the Council of Trent were held in 1562-63, at which the use of polyphonic music in the Catholic Church was discussed.
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It is in the middle movements that Palestrina applies the simpler style needed after the Council of Trent.
In 1546 he was chosen to represent the Norbertine Order at the Council of Trent, but John, Cardinal of Lorraine retained him and, with the pope's consent, resigned the Bishopric of Verdun in favour of Psaume, who was consecrated bishop 26 August 1548.
In 1561 a provincial synod was held, likewise at Nagyszombat, to discuss the participation of the bishops of Hungary in the Council of Trent, which had just re-convened.
At the end of the 15th and 16th centuries, and up until the Council of Trent (1545–1563), the representations of the "Virgin of Milk" were popular in the Netherlands.
The Council of Trent in its 23rd session decreed the establishment of diocesan seminaries.
The twelve volumes in which this institute proposes to edit exhaustively the Acts and records of the Council of Trent, represented one of the most difficult tasks which could be set before a body of workers in the Vatican archives.
The Council of Trent prescribes that all having the cure of souls be present at diocesan synods.
Another legend says that at the Council of Trent a Hungarian bishop gave a taste of Tállya wine to Pope Pius IV, who said Summum pontificem talia vina decent – a Latin word play meaning "Tállya wine / This kind of wine is worthy to be on His Holiness' table!"
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After the Council of Trent many Catholic nations, among which Spain, adopted the Inquisition as a means of controlling religious movements and of the re-conversion to Roman orthodoxy of all the dioceses which they administered.
After repeated searches, Charles Borromeo choose Biasca as the center to spread the reforms of the Council of Trent to the Tre Valli region.
There is no evidence of any official decision to universally disallow translations following the incident at Metz until the Council of Trent, at which time the Reformation threatened the Catholic Church, and the rediscovery of the Greek New Testament presented new problems for translators.
However, supportive arguments by William of Ware and Duns Scotus, Franciscans, and general belief among Catholics made the doctrine more acceptable, so that the Council of Basel supported it in the 15th century, but the Council of Trent sidestepped the question.
François II de Nesmond (1629–1715) was a French bishop of Bayeux, noted for his reformist principles drawing on the Counter-Reformation as laid down by the Council of Trent.
He was to this extent the organizer of the great movement of the Catholic Renaissance, which, initiated at Windesheim and in the convents of the Low Countries, went on developing throughout the fifteenth century, finding its definite expression in the Council of Trent.
He was answered by Michael Medina, O.S.F., who had been theologian with Dominicus at the Council of Trent.
On the recommendation of Holy Roman Emperor Charles V he was sent to the Council of Trent (1551) and took an active part in the preparatory work of Sessions XIII-XVI.
In conformity with the decrees of the Council of Trent, Domenico Bollani (1559) convened a diocesan synod (1574) and founded the seminary.