Thus, in Judaism, the "Written Instruction" (Torah she-bi-khtav תורה שבכתב) comprises the Torah and the rest of the Tanakh; the "Oral Instruction" (Torah she-be'al peh תורה שבעל פה) was ultimately recorded in the Talmud (lit. "Learning") and Midrashim (lit. "Interpretations").
Law & Order | Coulomb's law | Harvard Law School | Statute Law Revision Act 1948 | Law & Order: Special Victims Unit | law | Yale Law School | Law | Statute Law Revision Act 1888 | New York University School of Law | law clerk | Jude Law | University of Michigan Law School | Columbia Law School | L.A. Law | Roman law | Law & Order: Criminal Intent | international law | Frederick Law Olmsted | English law | Attorney at law | Statute Law Revision Act 1863 | Bill (proposed law) | Law of the United States | law school | University of Chicago Law School | Georgetown University Law Center | Yale Law Journal | Statute Law Revision Act 1887 | Southern Poverty Law Center |
The book was written by Rabbi Jacob ben Isaac Ashkenazi (1550–1625) of Janowa (near Lublin, Poland), and mixes Biblical passages with teachings from Judaism's Oral Law such as the Talmud's Aggada and Midrash, which are sometimes called "parables, allegories, short stories, anecdotes, legends, and admonitions" by secular writers.
The authority for that position has been the tradition taught by the Rabbis that the oral law was transmitted to Moses at Mount Sinai at the same time as the Written Law and that the Oral Law has been transmitted from generation to generation since.
Rabbinic Judaism is based on the belief that at Mount Sinai, Moses received directly from God the Torah (Pentateuch) as well as additional oral explanation of the revelation, the "oral law," that was transmitted by Moses to the people in oral form.
Since the Halakah, however, is regarded simply as an exposition and explanation of the Torah, Talmud hermeneutics includes also the rules by which the requirements of the oral law are derived from and established by the written law.