The part referring to Exodus is borrowed almost entirely from the Yelammedenu, with the exception of the Wayaḳhel and Peḳude sections, which contain homilies not embodied in the lost work.
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This passage (Ḳid. 33b) says that two amoraim differed in their interpretations of the words "and they looked after Moses, until he was gone into the tabernacle" (Ex. xxxiii. 8).
Tanḥuma |
Entire sections of Midrash Vayosha are taken verbatim from the Tanḥuma, such as the passage on Ex. xv.