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The Bandaban Golden Temple belongs to the Theravada Buddhism order, which is practiced by the Marma tribal people, a dominant ethnic group of Bandarban.
Daingnets are followers of Theravada Buddhism and for centuries the Daingnets have strictly adhered to the teachings of Theravada Buddhism.
He studied various traditions of Buddhist practice, from Tibetan Buddhism, Theravada Buddhism, and also Mahayana tradition, including Ch'an Buddhism under the guidance of Ven.
Kyansittha guided by Shin Arahan continued Anawrahta's policies to reform the Buddhism of Pagan, which was a mix of Ari Buddhism, Mahayana Buddhism, Theravada Buddhism and Hinduism.
During the time Tamalinda studied at the famous Mahavihara Monastery in Sri Lanka (1180–1190), a new dynamic type of Theravada Buddhism was being preached as the "true faith" in Sri Lanka.
Dhammapāla was the name of two or more great Theravada Buddhist commentators.
versified portions of Pali canon (Tipitaka) of Theravada Buddhism are also called specifically as gathas.
Theravada Buddhist tradition has long held that the Pāli language was synonymous with the ancient Magadha language; and indeed, there are many remarkable analogies between Pāli and an old form of Magadhi Prakrit known as Ardhamagadhi ("Half Magadhi"), which is preserved in ancient Jain texts.
The kingdom of Bagan (Arimaddhanapura) in what is now Myanmar, and Sri Lanka had enjoyed a cordial relationship based on trade and a common faith (Theravada Buddhism) for a long time.
The Sutta Piṭaka is one of three pitakas (main sections) which together constitute the Tripiṭaka, or Pāli Canon of Theravāda Buddhism.