Ammianus Marcellinus, Tyrannius Rufinus, and Zosimus report that Bacurius was "king of Iberians", but Gelasius of Caesarea does not call him king, but merely scion of the kings of Iberia.
In his polemic with Rufinus ("Apolog. adv. Rufinum", III, xx), St. Jerome refers to the archives (chartarium) of the Roman Church, where the letter of Pope Anastasius (399-401) on the controversy over the doctrines of Origen was preserved.
Tyrannius Rufinus (c. 340–410), Roman monk, historian, and translator
Vallarsi also assisted Scipio Maffei in his revision of the Maurist edition of St. Hilary (Verona, 1730) and brought out an incomplete edition of the works of Rufinus (Verona, 1745).
For a short time, he stayed with Melania the Elder and Tyrannius Rufinus in a monastery near Jerusalem, but even there he could not forsake his vainglory and pride.
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He left a promising ecclesiastical career in Constantinople, traveled to Jerusalem, and there in 383 became a monk at the monastery of Rufinus and Melania the Elder.
According to the 4th-century historian Rufinus (x.9), who cites Frumentius' brother Edesius as his authority, as children (ca. 316) Frumentius and Edesius accompanied their uncle Meropius from their birthplace of Tyre (in present-day Lebanon) on a voyage to Ethiopia.
Because the writings of Sabellius were destroyed it is hard to know if he did actually believe in Patripassianism but one early version of the Apostles' Creed, recorded by Rufinus, explicitly states that the Father is 'impassible.'