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Suh traces the origins of minjung theology to the March First Movement of 1919, an independence movement triggered by the end of World War I and the death of King Kojong, the last king of the Yi Dynasty.
During the last days of the Yi dynasty, conflict arises between the China-leaning conservatives, and the Western-learning and Japan-leaning reformers over how to rule Korea in the future.
Wihwa Island on the river is historically famous for the decision of General Yi Songgye in 1392 to there turn back his army southward to Kaesong in the first of a series of revolts that eventually led to the establishment of the Yi Dynasty.
As Korean tea culture died with the advent of Yi Dynasty in 1392, this newly revived "Korean Tea Ceremony," propagated by Panyaro Institute closely resembles the Japanese Tea Ceremony, and is considered an outright copy by the Japanese Sado practitioners, much the same way Tae Kwon Do, Yudo, and Haedong Gumdo are seen as copies of Karate, Judo, and Kendo by the Japanese.