The Library and Archives division of the Georgia Historical Society have a collection of broadsides from the National Association Opposed to Woman Suffrage from 1917–1919.
The French squadron sailed one by one in front of the forts, delivering broadsides at distances varying from 100 to 1000 metres, and reached Paço de Arcos in good order and with no serious damage.
In addition, the Collection brings together topical pamphlets, broadsides, and other ephemera related to issues of the day such as the Peterloo Massacre of 1819 and the 1820 adultery trial of the Queen Caroline-events which prompted responses in verse by both Shelley and Byron.
Borrowing techniques from showmen like P. T. Barnum, Haverly advertised the Mastodons in broadsides, newspapers, and playbills: "FORTY—COUNT 'EM—40—FORTY—HAVERLY'S UNITED MASTODON MINSTRELS".
He immigrated to the USA from Germany in 1802, settled in the area around Reading, Pennsylvania, in the Pennsylvania Dutch community, where he printed and sold broadsides, chapbooks and books and practised and instructed in the arts of folk magic and folk religion which became known as pow-wow.
Two broadside ballads naming Jone o Grinfilt in their titles are reproduced by Martha Vicinus in Broadsides of the Industrial North, 1975.
As the war progressed, the societies began to write and publish their own broadsides, which included contributions from well-known persons such as Robert Dale Owen.