Hiroaki Inami, a blogger and professor of philosophy at the University of Tokyo, uses the term "post-monotheism" to describe the religious viewpoints of the writers D. H. Lawrence and Shinobu Orikuchi.
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Kenneth Cragg: It can be emphasized that the Qur'anic injunctions that were urgent in the original pagan setting of the first Muslims, led them to reach a true monotheism.
The issue of how to reconcile the claims of monotheism with the assertion of the divinity of Jesus of Nazareth was largely settled at the First Ecumenical Council held at Nicaea (325).
This religion varies from Monotheism, Polytheism, Pantheism, Atheism and other tendencies, so considering another conception of God another form or avatar of the ultimate reality or creator is certainly possible.
Though lacking in many overt references, Midnight of the Century alluded to superstition and religion in almost every song, encompassing all three major monotheisms as well as political superstitions like Stalinism and fascism.
These values are prominent in the three main monotheistic religions (Christianity, Islam, and Judaism), and in other religions and cultures worldwide.
He traces the thinking of both Marx and Freud to their Judeo-Christian origins, and theorizes that racial intolerance, among other things, might have its roots in monotheistic thinking.
A significant part of Pettazzoni's work was devoted to refuting the theory of primordial monotheism (Urmonotheismus) developed by Schmidt and the study of supreme beings of primitive religions.
A theory that was popular until the mid 20th century, supported by Egyptologists Percy Newberry, Jaroslav Černý, Cecil Mallaby Firth and Jean-Philippe Lauer, held that Peribsen was a heretic king who sought to introduce a new, monotheistic state religion to Egypt.
The history of the emergence of Judaism and monotheism has been the subject of study since at least the 19th century and Julius Wellhausen's Prolegomena to the History of Israel; in the 20th century a work was William F. Albright's Yahweh and the Gods of Canaan (1968), which insisted on the essential otherness of Yahweh from the Canaanite gods from the very beginning of Israel's history.