Kishinev pogrom | Przytyk Pogrom | Kielce Pogrom | Iași pogrom | Białystok pogrom |
Adele Balasingham moved with her husband initially to Madras in India then on to northern part of Sri Lanka in Jaffna during the early stages of the Sri Lankan civil war that started after the 1983 Black July pogrom.
The pogrom was known as the "Petliura Days" in commemoration of Symon Petliura.
The Białystok pogrom was one of a series of violent outbreaks against Jews between 1903 and 1908, including the Kishinev pogrom, the Odessa pogrom, and the Kiev pogrom.
On 1 July 1940, in the town of Dorohoi in Romania, Romanian military units carried out a pogrom against the local Jews, during which, according to an official Romanian report, 53 Jews were murdered, and dozens injured.
The Kishinev Pogrom captured the attention of the world community and was mentioned in the Roosevelt Corollary to the Monroe Doctrine as an example of the type of human rights abuse which would justify United States involvement in Latin America.
The Kunmadaras pogrom was a post-World War II anti-Semitic pogrom in Kunmadaras, Hungary.
One leader of the pogrom, Valerian Trifa, became a cleric and emigrated to the United States but was stripped of his United States citizenship in 1982 and left the United States rather than be deported.
The town of Monieux is the site of a medieval pogrom that occurred at the end of the 11th century, as determined by Historian Norman Golb.
The critical change in Iraqi Jewish identity occurred after the violent Farhud or pogrom against the Jews of Baghdad, on June 1–2, 1941 following the collapse of the pro-Nazi Golden Square regime of Rashid Ali al-Kaylani.
Distinct references to Christians in South Arabia are found at the beginning of the 6th century when a Christian community in the city of Najrān fell victim to a doubtless politically motivated pogrom initiated by the Jewish king Yūsuf Asʾar Yathʾar.
Shaken by the pogroms of 1881–1882, he joined the Hibbat Zion (Love of Zion) movement, and his poem Jewish Melody became an anthem to Russians seeking a Jewish state in Israel.
John Klier, a historian at University College London, describes the charges of anti-Semitism as "misguided", but at the same time writes that in his account of the pogroms of the early 20th century, Solzhenitsyn is far more concerned with exonerating the good name of the Russian people than he is with the suffering of the Jews, and he accepts the czarist government's canards blaming the pogroms on provocations by the Jews themselves.
URP’s became the main instigator (through meetings, gatherings, lectures, manifestations and mass public prayers) of the pogroms against Jews (especially in 1906 in Gomel, Yalta, Białystok, Odessa, Sedlets and other cities), in which the URP members often took active part.