They are works by early Christian and Byzantine churchmen that would have been available to Kirill in Slavonic translations: John Chrysostom, Epiphanius of Salamis, Ephrem of Syrus, Gregory of Nazianzus, Eusebius of Caesarea, and the scholia of Nicetas of Heraclea, Titus of Bostra, Theophylact of Ohrid, and the chronicler George the monk (George Hamartolus).
The anti-Semitic tone of many scholia may find an explanation in local conditions; likewise geographical and topographical allusions to the holy places of Palestine would be expected of an exegete living at Jerusalem.
In another scholium, it is said that the Argonautica's account of Ganymede's abduction by an amorous Zeus (Argonautica 3.114–17) was also modelled on a version by Ibycus (in Homer's earlier account, Zeus abducted the youth to be his wine-pourer: Iliad 20.234), and that Ibycus, moreover, described the abduction of Tithonus by Dawn (Eos).
During this period, at Ahmad Ali's insistence, He wrote a scholium on the last few portions of Sahihul Bukhari.