When this order was expelled in 1767, the lands were expropriated by the Spanish Crown.
The neighborhood's poverty led the Jesuits to found a "Spiritual House" in the area, a charitable and educational mission referred to by San Pedro's indigent as "the Residence;" their 1767 suppression led to the mission's closure, however.
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When the Jesuits in Russia, still functioning as a religious community after the suppression of the Society of Jesus in Catholic Europe, were recognized in 1801 by Pope Pius VII, Kohlmann joined them and entered their novitiate on 21 June 1803.
In 1773, Pope Clement XIV issued the papal brief Dominus ac Redemptor, resulting in the Suppression of the Society of Jesus and as a result, the Society of Jesus, which had run Mainz's system of higher education, was expelled from the Archbishopric of Mainz.
In 1764 he was appointed to the professorship of theology at Tyrnau in Hungary, but in 1771 he returned to Belgium and continued to discharge his professorial duties at Liege till the suppression of the Jesuit Order in 1773.
Not long after the suppression of the Society of Jesus he entered the lists with the Society's traditional enemy, Jansenism, by publishing Esame della vera idea della Santa Sede (Macerata, 1785; Foligno, 1791), a work undertaken in criticism of the Jansenistic doctrines contained in La Vera Idea della Santa Sede by Pietro Tamburini, a professor of the University of Paris.