The charter was written in connection with a dispute between the nuns of North Berwick and the monks at Dunfermline Abbey over the tithes of Airthrey and Corntown.
By 1088 Bernard de Neufmarché mentioned 'all the tithes of his lordship which he had in Brycheiniog in the woods and plains' as well as Glasbury.
Thus in a book of tracts of the thirteenth century attributed to Pope Celestine V (though the authenticity of this work has been denied) a separate tractate is given to the precepts of the Church and is divided into four chapters, the first of which treats of fasting, the second of confession and paschal Communion, the third of interdicts on marriage, and the fourth of tithes.
He donated the churches of Uttoxeter and Crich, an oratory and cemetery at Osmaston, and tithes from his property in Derby and land in Oddebrook and Aldwark.
In 1191 John, Count of Mortain, (later King John of England) had granted the church of Walesby and its chapelry of Haughton to the church of St Mary, Rouen, and in 1257, Ludham confirmed Rouen's authority to present Walesby's vicar, and specified among his dues and duties the chapel of Hockton with its tithes, and the joint funding with Rouen of repairs, rebuilding, books, vestments and other alterages.
The confusion was enhanced by a dispute over tithes from the royal manor of Hatfield granted to the Augustinian canons of St. Botolph, Colchester, by King Henry I.
Mendicant orders were particularly disliked for the constant appeals for alms in addition to the usual tithes and fees Danes paid to the church until the Reformation.
These were not fully repealed until 1869, (when the Church of Ireland was finally disestablished), although Irish tithes were commuted after the Tithe War (1831–1836).
Gregorio de Castellar y Mantilla, Governor and Captain-General of Cumaná, and Francisco de Santillán y Argote, Governor of Isla Margarita, joined in opposing the decision, which they saw as a violation of the currently accepted property rights, and wanted to continue to collect tithes.
Laubach belonged to the high court district of Masburg (which was owned by the Counts of Virneburg), and owed its tithes to Saint Castor’s Monastery in Karden (even after the Electorate of Trier took over).
Militia Dei (Latin for Soldiers of God) is a Papal bull issued by Pope Eugene III in 1145 that consolidated the Knights Templar's independence from local clerical hierarchies by giving the Order the right to take tithes and burial fees and to bury their dead in their own cemeteries.
Conflict over tithes in particular led to the fixing of tithes under the Tithe Commutation Act of 1836, and their abolition in 1935.
He was suspected of a leaning to presbyterianism, with attacks on him made as Hierarchia versus Anarchiam (1831) by Antischismaticus and A Letter to Lord King controverting the sentiments lately delivered in Parliament by his Lordship, Mr. O'Connell, and Mr. Sheil, as to the fourfold division of Tithes (1832) by James Thomas Law.
Since 1830, Catholic peasants or tenant farmers across much of Ireland had been withholding the tithes they were obliged to pay to the vicar of the local Anglican Church of Ireland parish.
Five dosuments survive from his time at Hereford, as well as confirmations of gifts by previous bishops to Llanthony Priory, which he augmented with another grant of tithes.
Innocent IV did not take his schola cantorum with him to his new abode, but provided for its continuance in Rome by turning over to it properties, tithes, and other revenues.
In 1839, the Rector was awarded a yearly rent-charge of £370, in lieu of tithes.
This Act was repealed by section 1 of, the Schedule to, the Statute Law Revision Act 1887, except as to tithes, offerings and duties which had not been commuted or were otherwise still payable, and except section 5.
The Tithe Commutation Act 1836 and an amending act in 1837 established a process by which tithes could be converted to money payments.
The tithes belonged to the abbey of Saint-Martin, Saint-Pierre of Selaincourt and Berteaucourt, and the Celestine convent.
Besides his writing for Walpole, Arnall also published a number of pamphlets on political and ecclesiastical themes, including Publius Clodius Pulcher and Cicero (1727), One of his tracts, in which he disputes certain claims of the clergy in regard to tithes Animadversions on Bishop Sherlock's Remarks on the Tythe Bill, is reprinted in The Pillars of Priestcraft and Orthodoxy Shaken (2nd edn, 1768).