Amun-her-khepeshef (died c. 1200), the firstborn son of Pharaoh Ramesses II and Queen Nefertari.
Statues and depictions of Amun-her-khepeshef appear in his father's famous temples in Abu Simbel, Luxor, in the Ramesseum, and in Seti's Abydos temple.
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He changed his name to Amun-her-khepeshef ("Amun Is with His Strong Arm") early in his father's reign.
She appears as the fourth daughter in the list of daughters in Abu Simbel and had at least four brothers: Amun-her-khepeshef, Pareherwenemef, Meryre and Meryatum, as well as a sister named Henuttawy.
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Her eldest brother - Amun-her-khepeshef - was the crown prince until at least year 25 of the reign of their father.
Amun | Amun-her-khepeshef | Hatshepsut: Daughter of Amun | God's Wife of Amun |
After Ram's release, he becomes involved in a power struggle between the wealthy followers of Amun, chief of the traditional Egyptian pantheon, versus the oppressed followers of Aten, god of the monotheistic Atenist heresy.
In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.
The hieroglyphics in the antechamber to auditorium come from an Egyptian hymn to the gods Amun and Aten in the reign of Amenhotep III (1390-1353 B.C.).
Merytre-Hatshepsut - next wife of Tuthmosis III, mother of his heir, she was the daughter of the Divine Adoratrice of Amun Huy
King Hedjkheperre Setepenamun Harsiese or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period in Egypt, to be both a "High Priest of Amun" and the son of the High Priest of Amun Shoshenq C.
Hatshepsut: Daughter of Amun is part of Moyra Caldecott’s Egyptian sequence, which also includes Akhenaten: Son of the Sun and Tutankhamun and the Daughter of Ra.
Hippocampus anatomy describes the physical aspects and properties of the hippocampus, a neural structure in the medial temporal lobe of the brain that has a distinctive, curved shape that has been likened to the sea horse monster of Greek mythology and the ram's horns of Amun in Egyptian mythology.
This stela is situated across the Chapel of Panehesy and depicts Merneptah, Queen Isetnofret and Sety-Merneptah with the vizier before Amun-Re and Ptah.
He was married to a woman named Isis who was a singer of the god Atum.
The Libyan Sibyl, named Phemonoe, was the prophetic priestess presiding over the Zeus Ammon Oracle (Zeus represented with the horns of Ammon) at Siwa Oasis in the Libyan Desert.
On the west end of the hypostyle hall lies the holiest place of the temple, a sanctuary dedicated to Mentuhotep and Amun-Ra leading to a small speos which housed a larger-than-life statue of the king.
Pelevin traces the absurd fate of the fictional protagonist, named Omon by his policeman father (after OMON, Soviet and Russian special police forces, pronounced "Amon"), placing him in circumstances both completely fantastic and at the same time very recognizable in everyday detail.
Each faction had a rival line of High Priests of Amun with Pedubast's being Harsiese B who is attested in office as early as Year 6 of Shoshenq III and then Takelot E who appears in office from Year 23 of Pedubast I. Osorkon B was Pedubast I and Harsiese's chief rival.
The Chiefs of Torokina district, who represented the Tsiamalili family as well as the people of Amun, Tokoro, Konua, Kerika and Torokina, expressed disgust over the incident and demanded an explanation from the Bougainvillean autonomous government with 48 hours.
In addition there are a number of smaller buildings and shrines, as well as the temple of Nectanebo II, the bark station of Hatshepsut and Thutmose III, and the Sanctuary of Amun-Kamutef, which is located just outside the enclosing wall.
In a mid-January 2007 issue of the Egyptian weekly Al-Ahram, however, Egyptian antiquity officials announced that a recently discovered and well preserved quartz stela belonging to the High Priest of Amun Bakenkhunsu was explicitly dated to Year 4 of Setnakhte's reign.
Kenneth Kitchen, in his latest 1996 edition of '’The Third Intermediate Period in Egypt (c.1100–650 BC)’', maintains that Shoshenq II was the High Priest of Amun Shoshenq C, son of Osorkon I and Queen Maatkare, who was appointed as the junior coregent to the throne but predeceased his father.
One of the most important of these people was the High Priest of Amun Shoshenq C, son of Osorkon I, who served in office during his father's reign at Thebes.
He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research.
In 2006 André Jacques Veldmeijer suggested Kellner had confused Seth with the god Amun whose crown shows a remarkable resemblance with the Thalassodromeus head crest.
Montuemhat was 4th Prophet of Amun, Mayor of Thebes, Governor of Upper Egypt, and served during the reigns of Taharqa and Psamtik I.
He was born to Sri Paduka Tuanku Sultan 'Amal ud-din II Perkasa 'Alam Shah ibni al-Marhum Sultan Ma'amun al-Rashid Perkasa 'Alam Shah, the Sultan of Deli, and Raja Maheran binti al-Marhum Paduka Sri Sultan 'Abdu'llah Muhammad Shah Habibu'llah, Tengku Mahasuri, third daughter of Maulana Paduka Sri Sultan 'Abdu'llah Muhammad Shah II Habibu'llah ibni al-Marhum Sultan Ja'afar Safi ud-din Mu'adzam Shah (a former Sultan of Perak).