This alliance brought a respite to the fighting in Epirus, but the conflict flamed up again after the Battle of Kosovo and death of Murad in 1389.
During a 50-year career, in cooperation with Mara Đorđević, Nikolić searched and saved from oblivion ancient songs from Kosovo and southern Serbia, some predating the Battle of Kosovo in 1389.
More accurate information about Lapovo's existence came after the Battle of Kosovo in 1389 while duke Mihailo or MIhalj was running the estate in today’s region of Lapovo.
The order of Saint Prince Lazar was instituted by the Decision of the Parliament, signed by the King Aleksandar I, to commemorate the fifth centenary of the Battle of Kosovo (28 June 1389), that ended in the collapse of the medieval Serbian state.
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The Kosovo Myth or Kosovo Testament is a traditional belief of the Serbian people asserting that the Battle of Kosovo symbolizes a martyrdom of the Serbian nation in defense of their honor and Christendom against Turks (non-believers).
In Ljubostinja were buried Princess Milica, Lazar Hrebeljanović's wife and Nun Jefimija, which after the Battle of Kosovo here became a nun along with a number of other widows of Serbian noblemans who lost their life's in the battles on the river Maritsa and Kosovo Polje.
He has two tattoos on his body including a cross on his back with the words which Tsar Lazar said before battle of Kosovo wrapped around it and a dedication to his deceased friend, Ljubo Jovanović who was also a basketball player, with the inscription of his name on a basketball on his left bicep.
He has also translated the work of several Swedish poets, including Jesper Svenbro, and the Serbian epic poem The Battle of Kosovo.
Albert Lord of Harvard University stated in 1982 that Albanian epic songs about the Battle of Kosovo were not translations of the Serbian epic songs, as was previously thought.
It is a Slava (Patron saint feast day) of St. Vitus, connected in Serbian culture to the Battle of Kosovo, among other events.