His Liber formularum spiritalis intelligentiae addressed to his son Veranius is a defence of the lawfulness of reading an allegorical sense in Scripture, bringing to bear the metaphors in Psalms and such phrases as "the hand of God" The term anagoge (ἀναγωγὴ) is employed for the application of Scripture to the heavenly Jerusalem to come, and there are other examples of what would become classic Medieval hermeneutics.
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With the thought that he might join the anchorites in the deserts of the East, he consulted John Cassian, the famed hermit who had returned from the East to Marseille; Cassian dedicated the second set of his Collationes (Numbers 11-17) to Eucherius and Honoratus.
Lyon | William Lyon Mackenzie King | Nathaniel Lyon | University of Lyon | Chemins de fer de Paris à Lyon et à la Méditerranée | Garry Lyon | Jean Moulin University Lyon 3 | Opéra National de Lyon | Claude Bowes-Lyon, 13th Earl of Strathmore and Kinghorne | Second Council of Lyon | Eucherius of Lyon | Council of Lyon | The Lyon's Den | Lord Lyon King of Arms | Urban Community of Lyon | Fort Lyon | First Council of Lyon | Eucherius | Edward Lyon Berthon | Dar Lyon | Conservatoire national supérieur de musique et de danse de Lyon | Caleb Lyon | Annabel Lyon | 1st arrondissement of Lyon | William P. Lyon | William Lyon Phelps | Thomas Lyon-Bowes, Lord Glamis | Steve Lyon | Revolt of Lyon against the National Convention | Presqu'ile (Lyon) |
Among others are: St. Veranus, son of St. Eucherius, Archbishop of Lyons and a monk of Lérins, bishop before 451 and at least until 465; St. Lambert, first a Benedictine monk (died 1154); Alessandro Farnese (1505–11).
He then married Tullia of Lyon (b. say 410), daughter of Eucherius of Lyon and wife Gallia(?), and they were the parents of Aquilinus (ca 430 – ca 470), a nobleman at Lyon, schoolfellow and friend of Sidonius Apollinaris and the father of St. Viventiolus and his brother St. Rusticus, Archbishop of Lyon.