X-Nico

3 unusual facts about Ge Hong


Ge Hong

He was appointed to the position of Defender Commandant, and ordered to raise a militia of several hundred to fight Shi Bing, an ally of the rebel, Zhang Chang, who sought to overthrow the Western Jin.

A more recent ancestor who held the post of Regional Inspector of Jingzhou, during the Former Han, resisted the usurpation of the Han dynasty by "the bandit", Wang Mang (33 BC-22 AD), and was exiled to Langya in modern Shandong province.

Ko Hung

Ge Hong, Chinese Taoist philosopher and alchemist of the fourth century


Lingbao School

Lingbao scriptures are all based on a text known as the Text of the Five Talismans (Wufujing), which was compiled by Ge Chaofu between 397 and 402 and borrowed from the work of Ge Hong, his great uncle.

The most important scripture in the Lingbao School is known as the Five Talismans (Wufujing), which was compiled by Ge Chaofu and based on Ge Hong's earlier alchemical works.

The Lingbao School began in around 400 CE when the Lingbao scriptures were revealed to Ge Chaofu, the grandnephew of Ge Hong.

Nanjing University

In the period the faculty members included such scholars and scientists as Zu Chongzhi (祖沖之), Ge Hong (葛洪), Wang Xizhi (王羲之), and students included such figures as Xiao Daocheng, Emperor Gao of Southern Qi who studied in School of Confucian Studies, and Zhong Rong, a founding scholar of poetics who graduated from division of literature.

Xiaying Xianzong

Set in the Eastern Jin Dynasty, the story is adapted from Ge Hong's Shenxian Zhuan (神仙傳; Chronicles of Immortals) and tells the adventures of Huang Chuming before he attained immortality and became widely known as Wong Tai Sin.


see also

Cantong qi

With the possible exception of Ge Hong, the first author known to have attributed the composition of the whole Cantong qi to Wei Boyang is Liu Zhigu 劉知古, a Taoist priest and alchemical practitioner who was received at court by Emperor Xuanzong around 750 CE.

Cold-Food Powder

This refers to Ge Hong's Baopuzi above (26, tr. Sailey 1978:159-160) criticism of "noblemen" from Luoyang who violated mourning rules by taking wushisan and getting drunk.