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9 unusual facts about Hagigah


Abbahu

Being wise, handsome, and wealthy (Bava Metzia 84a; Yer. Bava Metzia iv. 9d), Abbahu became not only popular with his coreligionists, but also influential with the proconsular government (Hagigah 14a; Ketubot 17a).

Eleazar ben Arach

Eleazar also distinguished himself in the mystical interpretation of the Tanakh, and to such an extent as to call forth his master's ecstatic exclamation, "Happy are thou, O father Abraham, from whose loins sprang Eleazar ben Arach" (Jerusalem Talmud, Hagigah ii. 77a).

Hanina ben Dosa

3, said, "By the term 'honorable man' is meant one through whose merits Heaven respects is favorable to his generation; such a one was Hanina ben Dosa" (Hagigah, 14a).

Joshua ben Hananiah

They were both present at the celebration of the circumcision of Elisha b. Abuyah (Acher), in Jerusalem, and diverted themselves by connecting passages in the Pentateuch with others in the Prophets and the Hagiographa (Yer. Hagigah 77b).

Once a dispute in pantomime took place in the emperor's palace between Joshua and a Judæo-Christian ("Min"), in which Joshua maintained that God's protective hand was still stretched over Israel (Hagigah 5b).

Joshua esteemed Eleazar very highly, and on one occasion called out in his emphatic manner: "Hail to thee, Father Abraham, for Eleazar b. Azariah came forth from thy loins!" (Tosef., Sotah, vii.; Hagigah 3a; Yer. Hag., beginning).

Menahem the Essene

The Mishnah, Tractate "Hagigah" 16b, cites that he "went forth out", and as a result of that he was replaced by Shammai, that became from that point on the "Pair" mate of Hillel the Elder.

Moed

# Hagigah: (חגיגה) ("Festival Offering") deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem.

Neturei Karta

The name Neturei Karta literally means "Guardians of the City" in Aramaic and comes from the gemara of the Jerusalem Talmud, Hagigah, 76c.


Similar

Hagigah |

Sandalphon

The Babylonian Talmud Hagigah 13b says Sandalphon's head reaches Heaven, which is also said of Israfil and of the Greek monster Typhon, with whom Sandalphon seems to have similar mythological roots.


see also