On the one hand stand scholars such as Peter Schäfer who sees the Gemara as containing developed reaction to Christianity, on the other scholars such as Daniel J. Lasker who see references to Christianity in the Talmud as "embryonic".
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In the censorship and self-censorship of the Talmud which followed Adin Steinsaltz notes that references to Christianity were censored out of the Talmud, even where the reference was not negative.
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Boyarin has suggested that this was the Jewish version of the Br'er Rabbit approach to domination, which he contrasts to the strategy of many early Christians, who proclaim their beliefs in spite of the consequences (i.e. martyrdom).
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