His special interest in Christian Greek was partly the cause of his editing the Apologies of Justin Martyr (1877), "which"
The Christian writer Justin Martyr identified him as Lupercus ("he who wards off the wolf"), the protector of cattle, following Livy, who named his aspect of Inuus as the god who was originally worshiped at the Lupercalia, celebrated on the anniversary of the founding of his temple, February 15, when his priests (Luperci) wore goat-skins and hit onlookers with goat-skin belts.
According to scholar Oskar Skarsaune, Justin relies on two main sources for his proofs from prophecy that probably circulated as collections of scriptural testimonies within his Christian school.
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Maran, P., Paris, 1742 (the Benedictine edition, reprinted in Migne, Patrologia Graeca, Vol. VI. Paris, 1857).
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The text is first mentioned, critically, in the True Account of the anti-Christian writer Celsus (c. 178 CE), and therefore would have been contemporary with the surviving, and much more famous, Dialogue between the convert from paganism Justin Martyr and Trypho the Jew.
This first of three volumes primarily consist of the examination of certain theologians: Ignatius, Justin Martyr, Irenaeus of Lyons, Hippolytus of Rome and the Roman Debates, Origen and Alexandria, and Paul of Samosata and the Council of Antioch.
On January 8, 1915, he resumed his duties sharing the destiny of the Serbian army, passing a path of Golgotha from Peć to Shkodër (along which one hundred thousand Serbian soldiers died) where on January 1, 1916 he entered the monastic order in the Orthodox cathedral of Shkodër and took the name of St. Justin, after the great Christian philosopher and martyr for Christ, St. Justin the Philosopher.
For much of the history of Christianity this RGM has not taken its legitimate prominence because of the way that Christianity was accommodated to Greek pagan philosophy in the writings of some of the Church Fathers such as Justin and Athenagoras.
While incumbent of Curdridge Chapel near Bishop's Waltham in Hampshire, he published (1835) The Story of Justin Martyr and Other Poems, which was favourably received, and was followed in 1838 by Sabbation, Honor Neale, and other Poems, and in 1842 by Poems from Eastern Sources.