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4 unusual facts about Mekhilta de-Rabbi Shimon


Mekhilta de-Rabbi Shimon

This assumption of Friedmann's was subsequently confirmed by the publication of a geonic responsum (A. Harkavy, Teshubot ha-Ge'onim, p. 107, No. 229, Berlin, 1888), where a baraita from the Sifre de-Be Rab to Exodus is quoted, which is the same passage as that cited by Naḥmanides from the Mekilta de-R. Shimon b. Yoḥai, in his commentary on Ex. xxii.

The Judean sources, the Yerushalmi and the haggadic midrashim, introduce baraitot from this Mekilta with the phrase, "Teni R. Shim'on" = "R. Simeon has taught" (comp. Friedmann, introduction to his edition of the Mekilta, pp. 55 et seq.; Hoffmann, l.c. p. 48).

M. Friedmann was the first to maintain, in his introduction to the Mekilta of R. Ismael (pp. 54 et seq., Vienna, 1870), that, in addition to R. Ishmael's work, there was a halakic midrash to Exodus by R. Simeon, which was called the "Mekilta de-R. Shim'on," and that this Mekilta formed part of the Sifre mentioned in the Talmud Babli (Sanh. 86a; Ber. 47b; Meg. 28b; Ḳid. 49a; Sheb. 41b); Ḥag. 3a).

This Mekilta compiled from the Midrash ha-Gadol preserves abundant material from the earliest Scriptural commentaries, quoting, for instance, a sentence from the Doreshe Reshumot on Ex. xxi.


Simeon bar Yochai

To him were attributed the important legal homilies called Sifre and Mekhilta.


see also