In other words, while Jews - Wyschogrod included - can and perhaps even should reject the divinity of Christ, they should not do so by attempting to argue that God's Incarnation in man is somehow inconsistent with the teaching of the Hebrew Bible.
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His emphasis on the radical and sublime shock and force of God's choice to enter human history in and through the people of Israel, a unilateral and non-abrogable event, shows an affinity with the thought of the Neo-Orthodox Protestant theologian Karl Barth, whose work Wyschogrod considered relevant to Jewish theologians.
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