Yehezkel Kaufmann saw Jews in the Diaspora as territorially assimilated, religiously segregated and in other matters semi-assimilated, with even their languages often a mixture of Hebrew and the local language.
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The terms golah and galut, however, enjoy controversy within Jewish literature and Jewish politics, as they have become most prominently used since the 20th century within Zionism in its ideological promotion of the Negation of the Diaspora.