Most of the works with ground bass use some type of romanesca pattern, consisting of a line descending by fourth, rising by step, then descending again by fourth or fifth, rising by step, and so forth (the Pachelbel Canon, probably written several decades after Picchi's death, is probably the most famous example of variations over a romanesca bass).
Andy presents a recording of his a cappella group singing Pachelbel's Canon segueing into the Paul Simon song "You Can Call Me Al".
Pachelbel's Canon, used as thematic and background music, enjoyed a surge in popularity as a result.
In support of Red Nose Day 2013, More-Pietch set herself the challenge of learning eight notes on the cello in seven days, as part of a comic rendition of Pachelbel's Canon.
Among the other pieces included are Cello Suite No. 1 in G Major (I. Prélude), Jesu, Joy of Man's Desiring (transcribed for piano and later played again with string instruments in the end credits), and Pachelbel's Canon.
One of the four available background musics in Utopia is Johann Pachelbel's Canon in D, a classical melody.
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The list confirmed that the deuterocanonical books were on a par with the other books of the canon (while Luther placed these books in the Apocrypha of his canon) and ended debate on the Antilegomena and coordinated church tradition with the Scriptures as a rule of faith.
Track 10, listed as Pachelbel's Canon in D is in actuality Ein feste Burg ist unser Gott by Martin Luther, or as it is known in English, A Mighty Fortress is Our God.
The chorale Wie schön leuchtet der Morgenstern, associated variously with Epiphany (holiday), Whit, Annunciation, and Sundays after Trinity, is set by Pachelbel as a three-voice prelude with the chorale in the bass voice.
"Isn't Life Strange" is a 1972 single by the English progressive rock band The Moody Blues, which was based on Pachelbel's Canon In D.
He is best known for his song "Canon Rock", a rock arrangement of Johann Pachelbel's Canon in D.
In his book Basic Theology, Charles Caldwell Ryrie countered the claim that Luther rejected the Book of James as being canonical.