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Most notably, Friedman agrees with Wellhausen on the date of the Deuteronomist (the court of Josiah, c. 621 or 622 BC), but places the Priestly source at the court of Hezekiah; his sequence of sources therefore runs Jahwist–Elohist–Priestly–Deuteronomist.
Then in the reign of Hezekiah, c.715-687 BC, the Jerusalem priesthood produced a text which they saw as a replacement for JE, the theology of which was objectionable to their project of religious reform: this was the Priestly source, or P. Hezekiah's reform program failed, but was revived in the reign of his great-grandson Josiah, c.