Reference to the Adinath Sampradaya is pointed out by Rajmohan Nath (1964) who lists them among the twelve traditional sub-sects of the Nath Sampradaya.
Around this time (1718 CE), a branch of the Sri (Ramanuja) Sampradaya known as the Ramanandi sect, in the court of the king Sadacari Raja at Jaipur, Rajasthan, complained that since the Gaudiya Vaisnavas had no commentary on the Vedanta Sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri Sampradaya.
It is based on the precepts of the Nandinatha Sampradaya, and traces its origins to a two thousand year-old lineage of the Kailāsa Paramparā Gurus.
The importance of Pajaka kshetra is also narrated in a small biographical poem called "Sampradaya Paddhati", whose author is Sri Madhvacharya's direct deciple Sri Hrushikesha, the mula yati of Sri Palimaru Mata.
Ramsnehi Sampradaya is a spiritual and religious tradition originating in 1817 Vikram Samwat in Bhilwara city of Rajasthan by the disciple of Swami Shri Ram Charan Maharaj who provided the spiritual and philosophical basis for the sect.
Shri Amrit Nath Ashram is an ashram of the Nath Sampradaya of MannaNathi Panth founded by Shri Amritnathji Maharaj in a small town of Fatehpur in region of Shekhawati which comes in Sikar district of Rajasthan, India.
#BHATTARAKA SAMPRADAYA (Research work on historical and anthropological grounds, based on Digambara Jain Bhattarakas published by Jain Sanskriti Sanrakshak Sangh, Solapur in 1958)