Being is an extremely broad concept encompassing objective and subjective features of reality and existence.
These beings view individual collections of matter, i.e. any object, as subjective structures and see the true state of reality as an 'undifferentiated world of pure energy'.
Sondheim's books include the anthology Being on Line: Net Subjectivity (Lusitania, 1996), Disorders of the Real (Station Hill, 1988), .
Barbara Taylor is a Canadian-born British-based historian and historical author specialising in Enlightenment history, gender studies, and the history of subjectivity.
A main topic of his writing is the tension between subjectivity, identity politics, and culture industry in Post-Fordist society.
In her book on Joan of Arc, she undertakes a study of that figure in relation to subjectivity as it is treated in philosophical and literary theoretical courses.
He has been a visiting professor at Leiden University in the Netherlands, the University of Chicago, the University of Michoacan of San Nicolás de Hidalgo in Morelia, Mexico, at the Center for Subjectivity Research at the University of Copenhagen, and at the Institute for the History and Philosophy of Science and Technology in Paris.
Latterly, and controversially for early collaborators like Richard Peet, he moved towards poststructuralism with attention to subjectivity, representation, identity, and practice in Western societies.
Sartre has been credited by David M. Halperin with providing, "a brilliant, subtle, and thoroughgoing study of the unique subjectivity and gender positioning of gay men".
The sculpture of the classical modern period and post-1945 exhibited in the Albertinum amplifies Rodin’s principle of the subjectivity of art.
In the chapter The Four Great Errors, he suggests that people, especially Christians, confuse the effect for the cause, and that they project the human ego and subjectivity on to other things, thereby creating the illusionary concept of being, and therefore also of the thing-in-itself and God.
To imagine Dogma to be what Matthew Arnold took it to be, the Aberglaube, or added Belief above and beyond the Facts, would be to imprison Christianity forever within the continuum of space and time, which for Künneth, is subject to uncertainty and mortality and subjectivity.