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The liturgical scholar Paul F. Bradshaw suggests that this anaphora reached its final form in the 4th century, adding the Sanctus, as well as the Epiclesis and the Institution narrative, to a more ancient material, which could more likely derive from West Syria rather than from Egypt.
The church obtained its current name after a court verdict in 1862; although the church is independent under the Malankara umbrella, the church faith and traditions are strictly Oriental Orthodox, adhering to the West Syrian Rite and consistently using western Syriac and Malayalam during the Holy Qurbana (Qurbono Qadisho).