In the earlier century they were visited by such eminent authorities as Abraham ibn Ezra, Judah Sir Leon of Paris, Yom Tov of Joigny, and Jacob of Orleans.
It is probable that Bedersi wrote a supercommentary on the commentary on Genesis by Abraham ibn Ezra (compare Steinschneider, Cat. Bodl. col. 1283), and that he was the author of the philosophical poem on the thirteen articles of belief of Maimonides (compare Luzzatto, Ḥotam Toknit, p. 2).
Mosconi was well versed in philosophical works, both Hebrew and Arabic; but, having a predilection for metaphysics, he occupied himself particularly with Ibn Ezra's commentary on the Pentateuch, on which he wrote a supercommentary.
For example, Abraham ibn Ezra describes it as a white flower, which has a good fragrance, and has a six-petal flower and six stamens.
Abraham Lincoln | Ezra Pound | Abraham | F. Murray Abraham | Battle of the Plains of Abraham | Abraham Ortelius | Ibn Khaldun | Ibn Battuta | Abraham Maslow | Arthur Abraham | Abraham Laboriel | Husayn ibn Ali | Hasan ibn Ali | Better Than Ezra | Abraham Joshua Heschel | Ibn Hisham | Abraham ben David | Spencer Abraham | Jābir ibn Hayyān | Ibn Ezra | Abraham ibn Ezra | Tariq ibn Ziyad | Plains of Abraham | John Abraham | Ibn Battuta Mall | Ibn Arabi | Ezra | Abraham Zapruder | Abraham Lincoln (1920 statue) | Abraham Darby |
Other composers, from the twelfth to the nineteenth century, include Hakhamim: Abraham Maimon (student of the kabbalist Moses Cordovero), Yosef Sutton, Solomon Ibn Gabirol, Yaacob Abadi, Mordechai Labaton, Eliyahu Hamaoui, Ezra Attiah, Abraham Ibn Ezra (who wrote "Agadelcha"), David Pardo, David Dayan, Shelomo Laniado (who wrote "Shalom vatzedek"), Yitzhak Benatar, Eliyahu Sasson, David Kassin, Shimeon Labi, Mordekhai Abadi and Shelomo Menaged.
The Baraita of the Forty-nine Rules (Hebrew: ברייתא מ"ט מדות) is a work of rabbinical literature which is no longer in existence except in references by later authorities. Rashi, the Tosafists, Abraham ibn Ezra, Yalḳut, and Asher ben Jehiel mention a work, "Baraita of the Forty-nine Rules," and make citations from it (thus, Rashi, ed. Berliner, on Ex. xxvi. 5; Yalḳ., Gen. 61, calls it "Midrash"; Rashi on Ex. xxvii. 6 calls it "Mishnah").
Extracts were made from the chronicle by the author of the Midrash Wayosha; and it was one of the sources of the Shemot Rabbah; it was likewise cited in the Aruk, by Ibn Ezra (who rejects it as apocryphal) on Ex. ii.