At the age of nine years, he was sent to school at Châtillon-sur-Seine, run by the secular canons of Saint-Vorles.
The unifying conception of all the frescoes is: the Divine plan of salvation with special reference to the Blessed Virgin and the other patron saints of the cathedral, the deacon Stephen, Pope St. Stephen, and St. Bernard.
Every year in August, Macharaviaya hosts a festival honoring the patron saint of the village, Bernard of Clairvaux.
The Spanish explorer Álvaro de Mendaña saw it on the feast day of Saint Bernard, on Sunday 20 August 1595 and named it San Bernardo.
They have all been printed several times in the "Bibliotheca Patrum", and his "Contemplationes de amore divino" are often found in small manuals bound up with the meditations of St. Augustine, St. Bernard and St. Anselm.
The pilgrim in Âme, when he needs an advocate to speak for him in the heavenly court, appeals to monastic patrons such as St. Benedict and St. Bernard.
Besides the Ancrene Wisse, other source texts are the Planctus Mariae (usually ascribed to Bernard of Clairvaux) and the Hours of the Cross from Pseudo-Bonaventura's Vita Christi.
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Devotion to the Sacred Heart of Jesus on its own dates back to the 11th century and was addressed by Saint Bernard of Clairvaux and Saint Gertrude in the 12th and 13th centuries.
The logical method pursued by Claudianus commanded the esteem and investigation of Berengarius of Tours, Nicholas of Clairvaux, secretary to Saint Bernard, and Richard de Fournival.
His hymn tune St Botolph is very widely sung to the words Jesu the Very Thought of Thee (Edward Caswall's translation of Bernard of Clairvaux's Jesu Dulcis Memoria).
Eskil wrote to Bernard of Clairvaux requesting twelve Cistercian monks from Cîteaux Abbey under the leadership of Robert, the first abbot of Herrevad, to come to Denmark to establish a new monastery.
The priest remitted the statue's leftovers to neighbouring Algeciras, where it was repaired and placed in a small chapel dedicated to St. Bernard, which was later renamed to the Chapel of Our Lady of Europe.
The High Middle Ages saw a flourishing of mystical practice and theorization corresponding to the flourishing of new monastic orders, with such figures as Guigo II, Hildegard of Bingen, Bernard of Clairvaux, the Victorines, all coming from different orders, as well as the first real flowering of popular piety among the laypeople.
In 1280 he offered the general chapter of the Cistercian order to found a college (studium) for Cistercians at Oxford, and the chapter accepted the offer, and decreed that the college should have the same privileges as the college of St. Bernard at Paris, and that it should be under the Abbot of Thame, as the other was under the Abbot of Clairvaux.
Meanwhile, the monastery at Cîteaux, under the direction of Albéric, and especially Stephen Harding, became the cornerstone for the new Cistercian Order, which grew to greater fame in the 12th century under Bernard of Clairvaux.
There are four houses, named after the home towns of some well known saints: Saint Ignatius of Loyola, Saint Anthony of Padua, Saint Catherine of Siena and Saint Bernard of Clairvaux.
Louis VI purchased it in 1133, in order to establish in it the Montmartre Abbey, and the Merovingian church was rebuilt; it was reconsecrated by Pope Eugenius III in 1147, in a splendid royal ceremony where Bernard of Clairvaux and Peter, Abbot of Cluny acted as acolytes.
He was a friend of Bernard of Clairvaux and he built many abbeys in his duchy, including that of Sturzelbronn in 1135.
Clement of Alexandria, John Chrysostom, and the Cappadocians (Basil of Caesarea and Gregory of Nazianzus especially) are strongly represented, but a section is also devoted to Western spiritual writers such as Bernard of Clairvaux.
Others considered as part of the Lord’s recovery are Johann Arndt, Theodore Austin-Sparks, Margaret E. Barber, Bernard of Clairvaux, Jacob Boehme, Peter Böhler, John Bunyan, Brother Lawrence (Nicholas Herman), Jan Hus, George Henry Lang, William Law, Dwight Lyman Moody, Charles Haddon Spurgeon, William Tyndale, John Wycliffe, Aiden Wilson Tozer,and many others.
It was the first daughter-house founded by Clairvaux Abbey, one of the four Cistercian primary abbeys, and was established north of the head of navigation of the Marne at Saint-Dizier by Bernard of Clairvaux in 1118, on isolated woodland given by Hugh de Vitry, which the monks drained.
Vauclair or Vauclerc Abbey was a Cistercian abbey founded in 1134 by saint Bernard of Clairvaux at the request of Barthélemy de Jur, bishop of Laon.
The Abbaye Notre-Dame d'Igny was founded in the 1120s by monks from the Abbey of Clairvaux, sent by St. Bernard of Clairvaux.