Eustathius of Thessalonica (in his commentary on Homer’s Odyssey 14.350), the Suda, Photius, in his Bibliotheca (cod. 87), and the manuscript tradition all affirm he lived and wrote in Alexandria.
Lemprière's Bibliotheca Classica | Johann Pfeffinger from the ''Bibliotheca chalcographica, hoc est Virtute et eruditione clarorum Virorum Imagines'' of Jean-Jacques Boissard | Bibliotheca Philosophica Hermetica | Bibliotheca Palatina | Bibliotheca Herpetologica | Bibliotheca |
The Bibliotheca Classica (Reading, November, 1788), or Classical Dictionary containing a full Account of all the Proper Names mentioned in Ancient Authors is the best-known work of John Lemprière, an English classical scholar.
Following the involvement of Andrzej Wiszowaty Sr. and Benedykt Wiszowaty in the Bibliotheca fratrum Polonorum, Benedykt's son Andrzej Wiszowaty Jr., great-great-grandson of Fausto Sozzini, taught in the John Sigismund Unitarian Academy 1726-1740, in the years leading to the drafting of the Summa Universae Theologiae Christianae secundum Unitarios (recognised by Joseph II in 1787).
When Bartolocci died he completed and edited the fourth volume (Rome 1693) of this work, which laid the foundation for Johann Christoph Wolf's Bibliotheca hebræa and other works.
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A former pupil of Giulio Bartolocci, who was a member of the same order and projector of the Bibliotheca magna rabbinica, Imbonati eventually became his master's collaborator.
Besides these, there were the "Bibliotheca Franciscana scholastica medii aevi", and the "Bibliotheca Franciscana ascetica medii aevi", inaugurated in 1904 with a critical edition of the writings of Francis of Assisi.
The family library, the "Bibliotheca Lindesiana" located at Haigh Hall in Haigh near Wigan, had its origins in the sixteenth century and became world famous among scholars for its scope and the many bibliographies of its stock which exceeded 100,000 volumes.
Of his works the most valuable were Bibliotheca theologica (1757–1765); Bibliotheca patristica (1770); his edition of Luther's works in 24 vols.
For the other works of Tzetzes see J. A. Fabricius, Bibliotheca graeca (ed. Harles), xi.228, and Karl Krumbacher, Geschichte der byz. Litt. (2nd ed., 1897); monograph by G. Hart, "De Tzetzarum nomine, vitis, scriptis," in Jahn's Jahrbucher für classische Philologie. Supplementband xii (Leipzig, 1881).
Blakesley was the author of the first English Life of Aristotle (1839), an edition of Herodotus (1852–1854) in the Bibliotheca Classica, and Four Months in Algeria (1859).
Outside scholarly circles Allatius is perhaps best known today for his De Praeputio Domini Nostri Jesu Christi Diatriba (A Discussion of the Foreskin of Our Lord Jesus Christ), a minor essay mentioned in Fabricius's Bibliotheca Graeca (xiv. 17) as an unpublished work.
Another version of the same work was lent by Galliciollus to Galland and published in the "Veterum Patrum Bibliotheca", V (Venice, 1765-1781).
Musaeum Clausum (Latin for Sealed Museum), also known as Bibliotheca abscondita, is a tract written by Sir Thomas Browne first published posthumously in 1684.
Fabricius-Harles, Bibliotheca graeca, X (Hamburg, 1790–1809), 3-17;
However, specialists of this period of Byzantine history, such as Paul Lemerle, have shown that Photius could not have compiled his Bibliotheca in Baghdad because he clearly states in both his introduction and his postscript that when he learned of his appointment to the embassy, he sent his brother a summary of books that he read previously, "since the time I learned how to understand and evaluate literature" i.e. since his youth.
Bernhard Pez, Bibliotheca Benedictino-Mauriana (Augsburg, 1716, 345 sqq.
They have all been printed several times in the "Bibliotheca Patrum", and his "Contemplationes de amore divino" are often found in small manuals bound up with the meditations of St. Augustine, St. Bernard and St. Anselm.
See August Potthast, Bibliotheca historica (Berlin, 1896); and Auguste Molinier, Les Sources de l'histoire de France, tome iii.
Subsequently, in Hamburg, he assisted the major bibliographer Johann Albert Fabricius in the production of his Bibliotheca Graeca and his edition of Sextus Empiricus.
The 9th-century AD scholar and clergyman Photius, in his Bibliotheca, considered the Theban Cycle part of the Epic Cycle; however, modern scholars normally do not.