Eustathius of Thessalonica (in his commentary on Homer’s Odyssey 14.350), the Suda, Photius, in his Bibliotheca (cod. 87), and the manuscript tradition all affirm he lived and wrote in Alexandria.
Arshavir, Photius' uncle, is often confused with Arshavir, the brother of John the Grammarian.
Hergenröther, Photius, III, passim; and in K. L., I, 1778–80
In 419, Eulalius, competitor of Pope Boniface I, was made Bishop of Nepi; Bishop Paulus was sent as visitor to Naples by Gregory the Great; Bishop Stephanus, in 868, was one of the presidents and papal legates of the Council of Constantinople against Photius.
Joseph P. Farrell translator The Mystagogy of the Holy Spirit by St Photius Publisher: Holy Cross Orthodox Press Language: English ISBN 978-0-916586-88-1
By the word "tragedy" here we can understand only the old dithyrambic and satyrical tragôidia, into which it is possible that Epigenes may have been the first to introduce other subjects than the original one of the fortunes of origin, if at least we may trust the account which we find in Apostolius, Photius, and Suidas, of the origin of the proverb ouden pros ton Dtonuson.
The view once held (on the strength of a fragment of Aristotle, quoted carelessly by Photius) that the naucrary was invented by Solon may now be regarded as obsolete (see the Aristotelian Constitution, viii. 3).
His chief work was the Olympiads, an historical compendium in sixteen books, from the 1st down to the 229th Olympiad (776 BC to AD 137), of which several chapters are preserved in Eusebius' Chronicle, Photius and George Syncellus.
However, specialists of this period of Byzantine history, such as Paul Lemerle, have shown that Photius could not have compiled his Bibliotheca in Baghdad because he clearly states in both his introduction and his postscript that when he learned of his appointment to the embassy, he sent his brother a summary of books that he read previously, "since the time I learned how to understand and evaluate literature" i.e. since his youth.
See editions of Photius's abridgment by Joseph-Emmanuel-Ghislain Roulez (Ptolemaei Hephaestionis Novarum historiarum ad variam eruditionem pertinentium excerpta e Photio, 1834); and in A. Westermann, Mythographi graeci (1843); R. Hercher, Über die Glaubwürdigkeit der neuen Geschichte des Ptolemaus Chennus (Leipzig, 1856); JE Sandys, History of Classical Scholarship (2nd ed., 1906).
According to Photius others ascribed it to Hegesias (or Hegesinus) of Salamis or elsewhere even to Homer himself, who was said to have written it on the occasion of his daughter's marriage to Stasinus.
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Proclus, in his Chrestomathia, gave an outline of the poem (preserved in Photius, cod. 239).
The 9th-century AD scholar and clergyman Photius, in his Bibliotheca, considered the Theban Cycle part of the Epic Cycle; however, modern scholars normally do not.