Other Byzantine writers opposing Christian mortalism were John the Deacon, Niketas Stethatos, Philip Monotropos (Dioptra pp. 210, 220), and Michael Glykas.
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In his Brevis explicatio (Lyons, 1562) of the prologue to St John's Gospel he already attributes to Christ an official, not an essential, deity – already an anti-Trinitarian position; and in a letter of 1563 rejects the immortality of the soul in favour of Christian mortalism; a position subsequently developed in his disputation with the humanist Francesco Pucci.
# Christians who believe in Christian mortalism and conditional immortality, for example Seventh-day Adventists, typically disagree with #3, and propose the doctrine of annihilationism as an alternative solution to Talbott's proposed problem.