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Pinsker and Grätz, confounding him with Daniel ha-Babli of Cairo, make him a Mohammedan convert to Karaism, on the ground that he is quoted by Karaite scholars, and is called by Hadasi "ger ẓedeḳ" (pious proselyte).
The first part, the midrash proper, is found also in the Yalḳuṭ to Jonah (part ii., §§ 550-551), with the exception of a few missing passages and with several variations; but here the Pirḳe Rabbi Eli'ezer is given as the source (for some passages, Yerushalmi and Babli).
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from the Pirḳe Rabbi Eli'ezer, and borrowed also from Yerushalmi and Babli.
Hoffmann himself admits, however, that the expression "de-bet Rab" in Yerushalmi certainly indicates Rab's school; so that it is in any case doubtful whether a different usage is to be assumed in the case of Babli.
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Babli, as compared with Yerushalmi, cites Sifra less accurately, sometimes abbreviating and sometimes amplifying it; e.g., Ḳid. 57b, which is the amplification of Sifra, Nedabah, xvii.