Originally called "Four Corners", the name was changed to honor Saint Isadore, the patron saint of farmers.
Marguerin de la Bigne was a French theologian and patrologist and first publisher of the complete works of Isidore of Seville.
Strabo and Pliny are the only surviving ancient sources who would be expected to discuss a Lycian toponym, but the placename is also attested by Isidore of Seville and Servius, the commentator on the Aeneid.
It is one of three major Latin dictionaries preserved from antiquity, along with that of Festus, which was an epitome of Verrius Flaccus' work De verborum significatu, and the Etymologiae of Isidore of Seville.
Bishop Isidore of Seville (560–636) taught in his widely read encyclopedia, The Etymologies, that the Earth was round.
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Knowledge of the sphericity of the Earth survived into the medieval corpus of knowledge by direct transmission of the texts of Greek antiquity (Aristotle), and via authors such as Isidore of Seville and Beda Venerabilis.
Isidore of Seville was the first to use the word symphonia as the name of a two-headed drum, and from c.
Another early reference, again not specifying the hand, was by Isidore of Seville in his 7th century work De ecclesiasticis officiis XX, 8, which refers to the Roman story of a vein connected to the heart.
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Lambert collected his material from such sources as Isidore's Etymologiae, the Historia Brittonum, and the crusade chronicle of Bartolf of Nangis.
These included the Historia Gothorum of Isidore, the Chronica ad Sebastianum, and the Chronicon of Sampiro (which was heavily interpolated, but ultimately truncated).
Much of the work is attributed to "Isidore Mercator", but this is almost certainly a pseudonym created by conflating the names of Isidore of Seville and Marius Mercator, both of whom were well-respected ecclesiastical scholars.
However, the see was rendered illustrious above all by the holy brothers Saints Leander and Isidore.
Later, Saints Epiphanius of Salamis, Gregory of Tours, Isidore of Seville, Modest, Sophronius of Jerusalem, German of Constantinople, Andrew of Crete, and John of Damascus talk about the tomb being in Jerusalem, and bear witness that this tradition was accepted by all the Churches of East and West.