This early experimentation with sedentary life and domestication was soon followed by a period of fully developed village farming, as is evident at important Zagros sites such as Jarmo, Sarab, upper Ali Kosh, and upper Guran.
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Thus, the Babylonian calendar until the end preserved a vestige of the original bipartition of the natural year into two seasons, just as the Babylonian months to the end remained truly lunar and began when the New Moon was first visible in the evening.
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It has been documented that the Babylonian calendar preserved a vestige of the original bipartition of the natural year into two seasons, just as the Babylonian months to the end remained truly lunar and began when the New Moon (a Shabattu) was first visible in the evening.
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In the early Neolithic (sometimes called the Mesolithic) period, evidence of significant shifts in tool making, settlement patterns, and subsistence living including nascent domestication of both plants and animals, which comes from such important Kurdish sites as Asiab (Asíyaw), Guran, Ganj-e Dareh (Genjí Dara), and Ali Khosh (Elí xosh).
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From a New Moon (a Shabattu) up to the next New full Moon each day were named by a digit like one-Shabattu, two- Shabattu, three-Shabattu and so on.
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